The Rev. Dr. George Malcolm Sinclair was called to the pulpit of the Metropolitan Church in 1988. In 1998 the congregation invited him to serve further in an Intentional Long-Term Ministry. He holds a Bachelor of Arts degree from Laurentian University, a Master of Divinity degree from Emmanuel College, Toronto. In 1986 he received the Doctor of Ministry degree from Drew University in the United States, and in 1997 was awarded the Doctor of Divinity degree (honoris causa) from Emmanuel College.
Dr. Sinclair has served four Toronto congregations over forty-one years, and is widely invited to preach across Canada and beyond. He has been a theme speaker at home and in the United States, and has lectured on “Imagination in Preaching” at the Toronto School of Theology. He has contributed to “Feasting on the Word”, a multi-volume lectionary resource for preachers, published by Westminster John Knox Press in Nashville, and is now working on articles for their new series called "Feasting on the Gospels".
He is a Past-President of the St. Andrew’s Society of Toronto, a member of the Royal Canadian College of Organists, Clan Sinclair of Canada, and is a Captain in, and Padre to, the 78th Fraser Highlanders, York Garrison.
“Before I build a wall I’ll ask to know what I was walling in or walling out, and to whom I was like to give offence.” Robert Frost
This feels like a wide-open generation in which fast-moving things make sweeping changes. Old institutions like ours that are having credibility and usefulness problems right now feel they are compelled to keep the doors open. Anything in the net is better than nothing in it.
Twenty-five hundred years ago when the Jewish community returned home from years in exile they walked into an open society too. The first thing they did was to repair the walls around their sacred centre. It seemed to them vital to anchor themselves first and then to adjust to their times. They may have been correct. There is a distinction between openness of heart and cultic desperation.
My premise about this present generation may be incorrect. It may not be wide-open. People cling together by age, shared experience, ethnicity, social class, education, temperament, and geographic and cultural history. We are tribal by nature as always.
We fend off fast-moving things or make use of them through the walls around our cluster-groups.
Perhaps it is a mistake then for us to cast a wide net with little concern for our sacred centre and its wellbeing. Perhaps it is time for the wall repairs.
We need a wall around worship and praise. These are among the most intimate things we ever do. Those who do not understand or value them are not welcome to pass through the walls invited. Public worship always presumed a whole community, though perhaps widely scattered, that understood what worship is. Open worship and public worship are not the same. Our public selves and personal selves express very different things.
We need a wall around the Gospel. It is a precious jewel that needs time, contemplation, and adoration. Jesus, and the gifts of Messianic imagination and spirit are not fodder for galleries, malls and public stages. They are crown, orb and sceptre in the rule of eternal things. Repair the wall.
We need a wall around the intimacies of our testimony, our living and our dying. As we open ourselves to faith and let it work its ways in our lives we become different from other people. We discover and know things differently. Our witness is first for our own community. That is how faith is heartened. I will not whisper my secrets to strangers. Build the wall.
We need a wall around our integrity. We need not survive, or fit in, or flourish under a foreign agenda in a foreign land. Once we know who we are and why we do what we do, we must build a wall to protect us from lesser things and cheaper pursuits. It is too easy to be spread thin by trivial preoccupations.